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June 17, 2005

The Natural

Ah the existentials of blackness. So complex. So unnegotiable.

I'm annoyed again, this time because I hear little history in the blackness stuff. But let me say my few things then shutup.

Blackness leapt into existence a generation or so ago. It was constructed. It was an intellectual and cultural construction, not simply a response to 'conditions'. Nor was it a part of the 'legacy of slavery'. It was an action, a project, a mission, a Struggle. It was about asserting pride, political cohesion and a new outlook on self, power, brotherhood, integration and religion. The creators of blackness were an intellectual elite. Interestingly they were not so elite then as they are now, but they were an elite. How soon we forget.

Fortunately, I have some photographic evidence to present in the form of these covers from the Johnson Publication of Negro Digest. There was also Freedomways and The Liberator. If you were to be black in the ferment of the Black Consciousness Movement, you had to be intellectually sharp and you had to keep up.

There is no such ferment today, and most African Americans wear blackness like an old suit. People consider themselves 'naturually black' and black can be anything anybody African American wants it to be, generally posed in defensive terms. But I say there is nothing natural about blackness and anybody who says so is ignorant, lazy or both.

So here's the soundbite and anchor of this talking point. That thing which we now call an 'Afro' was once known to all of us who wore them in the 70s as a 'Natural'. The point of calling it a 'natural' was to distinguish it from permed and processed hair. Thoughtful decisions were made to understand the implications of accepting European standards of beauty and after this thought was born the natural. The Dashiki fit into the same framework. But if there was an existential breakthrough to be had in doing all of this, I don't think we have to consider it that much of a trek. How long does it take to 'get it'? How long? Not long? The Natural was not natural any more than dreadlocks are natural or cornrows are natural. Wearing a natural was a sacrament, on outward expression of an inward commitment. Today, the afro is just another hairdo.

I hold, and have always held, that the Civil Rights Movement, the Black Arts, Black Consciousness, Free Speech, Gay Rights and Feminist movements were all resounding successes, and what took place in the streets and universities have changed our society for the better. We're all multiculturalists now. But like rural electrification, it's done. We're all on the grid and dependent on it. We can't take it for granted although we do, but we also can't keep pretending that it's as electrifying today as it always was. Somebody telling me today that they are proud of their blackness runs my temperature up about as much as hearing them describe the three prong outlets in their house. If you're not an electrical engineer you don't know anything about electricity worth knowing. If you're not in the intellectual elite, there's nothing about blackness you know worth knowing. OK? Blackness is no longer a revolutionary concept, it is a commodified consumer good.

There's a reason that Amiri Baraka is not heard. He said what needed to be said when the time was right. That time has passed. Johnson Publications ain't publishing. The world is no longer interested in the plight of the American Negro. A more interesting question might be, what hasn't Toni Morrison said that needs saying in black literature? I think that no further ground needs to be broken, but that we should be building upon the foundation we know. It's not about being black or getting to blackness or even defending it. It's about moving up.

Blackness is not over. We are not at the end of blackness. Black pride remains. But the Black Consciousness Movement is over, and blackness is not going to undergo a radical revision. There will be no new Black Nationalism, there will only be conservatism of the best of the old black nationalism. There will be no new Black Arts Movement, but there will be an auction at Sotheby's some years hence of Murray's manuscripts. There will be no new Black Consciousness Movement, we can testify that as cool as Soul II Soul, Junior and Loose Ends were, they couldn't bring British Blacks closer to American Blacks. Despite the hopes of the 90s, the New World Afrikan Diasporan Hookup did not materialize. It's just Dave Chappelle going to Durban, not them coming here (Mark Matabene notwithstanding). For all the hype of hiphop's revolutionary power, the indisputable fact is that it has brough American whites closer to black culture than it has blacks in other nations. Black culture and blackness are dispersed like pollen in the air, but that's not agriculture.

I'm going to stick out a complaint which has been irking me for a few days and leave it. I've googled the Great Plains and found fascination in the flow of the Missouri River. And my gut tells me that I could flow along that river for days without passing any land on any side that belongs to African Americans. It takes me back to a painful subject which is how the West was Won and blacks lost out on getting land. It's a reason I am not compelled to watch whatever emotional whining is coming out of that new show on television called 'Out of the West' or some such melodramatic schmaltz. There could be great lands here in the US with African American deedholders. But there is not, and someday that bill will come due.

It will come due because human ambition is what it is, and while some are satisfied with just human rights, some will strive for civil rights. While some will remain fixated there, some will want more. Many will be comforted by social equality, integration and acceptance, but some will continue to desire and amass power, wealth and influence.

When I speak of the Old School I am working an intellectual patch which is itself a construction. It is a direct outgrowth of an integrationist, soft cultural nationalism of a scholarly bent. It is elitist, intellectual and literary and bears a burden that hiphop cannot carry. I tried, really I tried. It is conservative of African American patriotic traditions (like Booker's ethos) and it is also modern and integrative of the Western world, (like James Weldon Johnson's ethos). It is nationalist and conflicts with my globalism I must confess. It is also ideosynchratic and flavorful (like Jess B Semple) which conflicts with my appreciation for the classics. I haven't figured the whole thing out. But I know that it resonates with blackfolks who are on similar intellectual journeys, as well as with a class of African Americans I believe I know well.

The Old School can be said to be a faction in an African American Culture War. On some days, I'm not entirely sure that war should be waged, and yet I believe it to be inevitable. But like the Natural, it isn't natural. It's a construct, it's a framework for understanding - a solution to a problem developed by thinking ahead and generating ferment you believe people will understand and engage. At bottom, I don't think it takes long to understand. How long? Not long. People will 'get it'. It will provide what people need, and if it works, I'll go the way of Amiri Baraka in due time.

I want people to leave blackness alone. It cannot bear any more overloading with meaning, especially since it has been so commodified. We need to recognize new distinctions which are applicable to out contemporary lives, and simply being black and proud doesn't cut it. As long as we've known rivers, when will we control a county off the Missouri? It doesn't seem to me that talking about being black outside of the historical context will deliver.

Posted by mbowen at June 17, 2005 10:59 PM

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There is no such ferment today, and most African Americans wear blackness like an old suit. People consider themselves 'naturually black' and black can be anything anybody African American wants it to be, generally posed in defensive terms. But I say there is nothing natural about blackness and anybody who says so is ignorant, lazy or both.

yes!

If you're not in the intellectual elite, there's nothing about blackness you know worth knowing. OK? Blackness is no longer a revolutionary concept, it is a commodified consumer good.

no! ):

The world is no longer interested in the plight of the American Negro.

in our haste to embrace gluttony, we relinquished control of the brand.

It's about moving up.

Matthew 13:3-23
(3) And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
(4) And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
(5) Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
(6) And when the sun was up, they were scorched; and because they had no root, they withered away.
(7) And some fell among thorns; and the thorns sprung up, and choked them:
(8) But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
(9) Who hath ears to hear, let him hear.
(10) And the disciples came, and said unto him, Why speakest thou unto them in parables?
(11) He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
(12) For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
(13) Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
(14) And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
(15) For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I
(16) But blessed are your eyes, for they see: and your ears, for they hear.
(17) For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
(18) Hear ye therefore the parable of the sower.
(19) When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
(20) But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
(21) Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
(22) He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
(23) But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

some will continue to desire and amass power, wealth and influence.

as with the goal of moving up, what does this mean in this context? Black people are now concentrated around the urban rail hub in KCMO and KCK - but don't control the land. Exponentially more power would accrue to a cohort which consolidated its ownership and control of THIS LAND on the banks of the fairly feeble and low-ebb looking muddy Mizou river..., where the overworked land yields a richer harvest of meth mouths than of produce..,

The Old School can be said to be a faction in an African American Culture War.

The struggle is with deductively fixated hegemonic tendencies. The struggle is to become a more fully thing-fixated rather than label-fixated domain specialist Cobb.

Unlike mathematics where we can start with any old axioms we like and explore the consequences of those axioms, in socio-chemistry there is a truth which the labels either do or do not reflect. So logic chopping definitions are wholly inappropriate in socio-chemistry. Yet in the deductively-fixated society in which the alchemical socio-chemistry of blackness is embedded, such logic chopping is seen as real, where what is actually happening is that we are psychological insurgents in an imperially aggressive war of memetic occupation and aggression. You know, propaganda works because it does something real to your nervous system. The power of the big lie is after all no greater than the extent to which we submit passively to Pavlovian conditioning.

Sometimes I worry about you brah, your sojourn amongst the thorns is constantly trying your resolve...,

I want people to leave blackness alone. It cannot bear any more overloading with meaning, especially since it has been so commodified.

Taking a page from the Wu Manual, here I stand on the steps of the temple, looking out over the courtyard - daring any and all moneychangers to step to the abyssal depths of blackness I wield more deftly than Bruce Lee - or if you prefer Jet Li - whooping gangs of soldiers in their very own dojo...,

Posted by: cnulan [TypeKey Profile Page] at June 18, 2005 07:38 AM

Hi Michael Bowen, I was looking for an email address on your blog, but didn't see one. Nice blog! Especially like the graphic at the top, of the city skyline, and you--very cool. I just wanted to thank you for mentioning me in a previous post (I was google-searching my own name ;-) ) --regarding my debacle with KCRW. Ugh! Work politics are a fact of life, but this was laaaaaaaaaaaaaaaaaaaaaame. Thankfully I was able to walk away from that awful situation because of an art sideline that is making -just enough- $$. Anyway, I just wanted to say thanks.
Cindi Burkey

Posted by: cindi at June 18, 2005 10:03 AM

Yeah I gotta get with the Wu. I have gone too long without any of their beats on my hard drive. You have given me something to do today.

Hey Cindi. Going to the wall is always worth it, even if it doesn't pay. (cobb@visioncircle.org)

Now to the construction of blackness and greed. My first soundbite is, what is to be said about the perverse materiality of rap that hasn't been said? There's greed for ya.

As for memetic occupation, it is inevitable. It is the path of a country determined to keep a minimum wage and artificially high labor costs. We outsource menial labor. All of our sowers and reapers are illiterate peasants. The American body politic is not illiterate peasants, they are proles in thrall to the upscale. We have all determined that what pays is marketing and design and white collar professional college educated work. Every gripe about our public school system is that it doesn't deliver kids ready for university - or rather I should say 'guarantee'. Fine. The point here is that America's wealth owes to the creation of memetic products, and its security owes to our financial supremacy and our ability to imagine. So the question is more properly how do we generate a critical facility to imagine the right things rather than veer off into the airy fairy.

It is right and proper to keep substantially martial and militant vibes in the American memosphere. That keeps us from being dainty. It reminds us of death, destruction and the need to capture and hold land. Without this anchor to blood and guts reality we float off into pointless existential casuistry. That is what I hear in a great deal of the post-sixties rehash of the meaning of the sixties. Blackness only *signifies* conflict, but most of the conflict it signifies is studio gangsta, which is actually little more than the decadence that surplus wealth affords. Every snarl Ice Cube makes is the currency of fakery. And people who get weary of it take Zoloft.

As a conservative I rail against wishful thinking and do not accept the inevitability of progress. I want to be involved in the claw and scrape of wealth acquisition and not debates about self-esteem and existential destiny. I don't want to negotiate afro-futurist modalities, I want to save 20 bucks by shopping at Walmart. I don't want to assess the prospects of a new Afrocentrism, nor consider the legacy of slavery. I want to understand whether or not to put Google in my 527 portfolio.

The four tenets of Black Nationalism of the sort my family was engaged were Law, Liberty, Love and Land. Where's the Land? How do we get it? That's what I'm talking about.

Posted by: Cobb [TypeKey Profile Page] at June 18, 2005 10:41 AM

"I want people to leave blackness alone. It cannot bear any more overloading with meaning, especially since it has been so commodified."

OK. But how would you go about actualizing that dream?

Posted by: Negrorage [TypeKey Profile Page] at June 20, 2005 01:21 PM

I think the more (pointless) battles we have in the style of 'is xxx really black', the more we get to specifics. Then people are going to have to go the history books.

Posted by: Cobb [TypeKey Profile Page] at June 20, 2005 07:24 PM